This essay presents translations and commentary from Yichen Zhou, a 2026 graduate of the BA program in Japanese Literature at the Department of World Languages & Literatures. The translations originated from a project for Professor Vincent’s course, LJ 360 Haiku, in the spring semester of 2026, and were revised by Zhou during the summer.
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Masaoka Shiki and Natsume Sōseki, two influential figures in modern Japanese literature, were born in 1867. Shiki, who passed away at age 34 from tuberculosis, transformed traditional haiku, establishing it as a modern literary form and introducing the concept of shasei, or “sketching from life.” Sōseki is celebrated as one of Japan's greatest novelists, known for works like I Am a Cat and Kokoro, which explore themes of human isolation and psychological struggle amid Japan's rapid modernization.
Before achieving their literary success, Shiki and Sōseki formed a significant friendship beginning in 1889 while attending the First Higher Middle School in Tokyo. Their relationship was marked by continuous literary exchange, sharing haiku, waka, and kanshi (Chinese poetry) as a means of learning and communication. Their correspondence involved mutual encouragement, aesthetic debate, and personal confessions during bouts of illness and hardship.
This project features a selection of poems from Shiki to Sōseki, illustrating the depth of their literary dialogue and emotional connection. Both writers engaged in classical Chinese studies during their youth, which informed their early creative endeavors. By juxtaposing these varied poetic forms, Zhou aims to highlight their enduring friendship that drew from ancient poetic traditions and altered the course of modern Japanese literature.
The major source for this analysis is Sōseki · Shiki Oofuku Shokanshu, a collection of their letters edited by Wada Shigeki, an esteemed scholar of Shiki and director of the Shiki Museum in Matsuyama. This collection spans from their first meeting in 1889 until Shiki's death in 1902, providing an intimate glimpse into their celebrated friendship.
Zhou includes translations and commentary on a selection of Shiki's poems, interpreting their emotional and literary significance. One of the selected kanshi poems, written in January 1892, expresses Shiki’s farewell to Sōseki as he embarks on his teaching position in Matsuyama, conveying his concerns for Sōseki’s new life in a remote area. The poem’s imagery reflects solitude and anticipation for their reunion in spring.
Several haikus were sent by Shiki to Sōseki on August 29, 1890, while Sōseki was visiting Lake Biwa. These poems capture the beauty of the moon reflecting on the lake’s surface, exemplifying Shiki’s shasei technique, which illustrates their shared experiences and connection despite physical distance.
Further correspondence reveals Shiki's vulnerability regarding his health, illustrated through haikus written between 1897 and 1898. These moments express a poignant connection between their friendship and Shiki’s struggle with illness, including references to a cuckoo, symbolic of his condition, as he yearned for freedom and connection amid his suffering.
Ultimately, the letters and poems shared between Masaoka Shiki and Natsume Sōseki enrich our understanding of their dynamic friendship, reflecting the interplay of literary creativity, emotional support, and deeply personal exchanges that resonate through their works.